February 15, 2017
Class Reading: From Nature to Creation
“By iconic I mean a perceptive approach to things in which
others are not reduced to the scope of utilitarian and instrumental aims. In
this mode of perception, people are called to open themselves to the integrity
and sanctity of the world, what William Blake once called the world’s holiness”
(p.71).
In this section, Wirzba reinterprets the traditional notion
of iconography, applying it practically to how we understand the world around
us. Iconic perception is a paradigm opposed to idolatry. Where idolatry focuses
solely on the self, iconography focuses on the archetype or divine that exists
past the icon. It overwhelms us, taking us deeper than we can comprehend,
further than we can take ourselves for that is the very nature of the divine or
the infinite – it cannot be comprehended by the finite. Christians seem so
quick to relegate the world as profane, mundane, wild, unknown, and at best
useful. I wonder how much of that comes from fear of what is not known. If icons
lead us past what is seen into what is unseen, then they lead us into what we
do not know and do not understand. It is an act of faith to move from the
present to the transcendent and I think similarly it is an act of faith to view
the world around as something beyond a resource. Viewing the world with “sanctity”
requires sacrifice, an unknowing of the paradigm we have been taught from
infancy. It requires us to acknowledge that we are not the only beings created
by God.
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